Tag: ethical tourism

Twenty outcomes of Team Building

Here are the top 20 team building event outcomes that most clients value:

每个群体都是不同的, 你独特及混合的个性和项目要求带来了特定的需求, 以确保你的员工能够尽可能富有成效地工作。团队建设的真正价值在于你的员工将体验到的活动应用到工作中, 以及他们如何团队建设被用作一个愉快、难忘和有影响力的工具, 将你的团队需要内化的关键想法或信息带回生活和工作中。

以下是大多数客户看重的前20名团队建设的评语:

ཚོགས་པ་རེ་རེའི་ངོ་བོ་དང་ཁྱད་ཆོས་སོགས་མི་འདྲ་བས་ཚོགས་པའི་དགོས་མཁོ་རེ་རེ་ཡང་མི་འདྲ་བ་ཆགས་ཡོད། ཁྱོད་ཀྱི་ལས་ཁུངས་ཀྱི་་ལས་མི་དག་གིས་ལས་ཆོད་ཡོད་པའི་སྒོ་ནས་མཉམ་ལས་བྱེད་པའི་ཆེད་དུ་བྱ་འགུལ་བྱེ་བྲག་པ་དང་དམིགས་བསལ་བ་མཁོ་སྤྲོད་བྱེད་ཐུབ། ཚོགས་པའི་སྒྲིག་འཛུགས་དང་མཉམ་ལས་ཀྱི་རིན་ཐང་གཙོ་བོ་ནི་ཁྱོད་ཀྱིས་ལས་མི་དག་གིས་བྱ་འགུལ་འདི་དག་བརྒྱུད་ནས་འཚོ་བ་དང་ལས་ཀའི་ཁྲོད་དུ་སྦྲོ་སྣང་དང་བརྗེད་པར་དཀའ་བ། ཤུགས་རྐྱེན་ཆེན་པོ་སྤྲོད་ཐུབ་པའི་བསམ་ཚུལ་དང་རྩལ་ནུས་གང་རུང་ལས་ཀ་དང་འཚོ་བའི་ཁྲོད་དུ་འཁྱེར་རྒྱུ་ཡོད་པ་དང་། དེ་ཡིས་ཀྱང་ཁྱོད་ཀྱི་ལས་ཁུངས་དང་ཚོགས་པའི་ནང་དུ་ཕན་ནུས་ཆེན་པོ་བསྐྲུན་རྒྱུ་དེ་ཡིན།

འོག་ཏུ་ཚོགས་པའི་སྒྲིག་འཛུགས་དང་མཉམ་གྱི་སྦྱོར་བརྡར་ལ་ཞུགས་པའི་མི་དག་གིས་གལ་ཆེན་དུ་མཐོང་བའི་དོན་ཚན་ཉི་ཤུ་ཡོད།

 

1.) Exposes existing team dynamics, issues, and behaviors

1公开现有的团队动态、问题和行为

ཁྱོད་ཀྱི་ཚོགས་པའི་གནས་སྟངས་དང་གནད་དོན། ཚོགས་མའི་འབྲེལ་བ་སོགས་གསལ་བོར་བཟོ་བ།

 

2.) Improves group morale and promotes team bonding amid adversity

2. 在逆境中提高团队士气, 促进团队合作

དཀའ་ངལ་དང་གནད་དོན་ཀྱི་ཁྲོད་དུ་གནུས་པའི་ཚོགས་པའི་སྤུས་ཀ་་ཇེ་མཐོར་གཏོང་བ་དང་། ཚོགས་པའི་མཉམ་ལས་ཀྱིས་སྤུས་ཚད་ཇེ་མཐོར་གཏོང་བ།

 

3.)  Increases appreciation of roles, purpose, and group-established expectations

3 提高角色、目标和群体既定期望的欣赏。

ཚོགས་མིའི་ལས་བགོ་དང་དམིགས་ཡུལ། ཚོགས་པ་སྤྱིའི་མངོན་འདོད་སོགས་གོང་མཐོར་གཏོང་བ།

 

4.) Accelerates process of team roles and forming of a shared vision

4 加快团队角色的过程, 形成共同的愿景。

གནས་སྐབས་ཀྱི་ཚོགས་མིའི་ལས་བགོའི་གོ་རིམ་དང་། ཡུན་རིང་གི་ཕུགས་འདུན་གཅིག་གྱུར་ཡོང་བ།

 

5.) Inspires an appreciation of individual strengths and weaknesses

5 激发对个人长处和短处的认识。

མི་སྒེར་རེ་རེའི་ལེགས་ཆ་དང་ཞན་ཆའི་ངོས་འཛིན་གསལ་བོ་ཡོང་བར་སྐུལ་བ།

 

6.) Develops creative problem solving along with time and crisis management skills

6. 随着时间和危机管理技能的提高, 开发创造性的问题解决方案

གསར་གཏོད་ཀྱི་ཁྱད་ཆོས་ལྡན་པའི་གནད་དོན་ཐག་གཅོད་ཐབས་དང་། དུས་ཚོགས་དང་འགལ་རྐྱེན་ཐག་གཅོད་སྟངས་གོང་མཐོར་གཏོང་བ།

 

7.) Illustrates advantages of cooperation over competition

7说明竞争中的合作的优势

འགྲན་རྩོད་ཁྲོད་ཀྱི་མཉམ་ལས་ཀྱི་ལེགས་ཆ་གསལ་བོར་སྟོན་པ།

 

8.) Ignites an increase in efficiency and emphasis on sharing resources

8开启提高效率, 强调资源共享。

ལས་ཆོད་གོང་མཐོར་གཏོང་བ་དང་ཐོན་ཁུངས་མཉམ་སྤྱོད་ཡོང་བར་ནན་ཏན་བྱེད་པར་འགོ་རྩོམ་པ།

 

9.) Enhances Communal support and encouragement and boosts team productivity

9增强社区支持和鼓励, 提高团队生产力。

གཞན་གྱི་རྒྱབ་སྐྱོར་དང་སྐུལ་འདེད་ཐོབ་པ་དང་ཚོགས་པའི་ཐོན་སྐྱེད་ནུས་པ་མཐོར་འདེགས་གཏོང་བ།

 

10.) Inspires better conflict resolution skills and communication

10 激发更好的解决冲突技能和沟通能力。

༡༠ འགལ་ཟླ་ཐག་གཅོད་ཐབས་དང་འབྲེལ་འཛུགས་ནུས་པ་ཇེ་བཟང་ལ་གཏོང་བ།

 

11.) Improves decision making and individual leadership skills

11提高决策和个人领导技能。

༡༡ ཐག་གཅོད་ནུས་པ་དང་སྣེ་ཁྲིད་ནུས་པ་ཇེ་མཐོར་གཏོང་བ།

 

12.) Increases appreciation of leveraging talents and creating a work / life balance

12提高对利用人才和创造工作/生活平衡的欣赏度。

༡༢ འཇོན་ཐང་ཅན་གྱི་མི་སྣ་བེད་སྤྱོད་ཡག་པོ་དང་། ལས་ཀ་དང་འཚོ་བ་དོ་མཉམ་ཡོང་བར་བྱེད་པ།

 

13.) Relieves stress levels through activities that inspire laughter and learning

13通过激发笑声和学习的活动缓解压力。

༡༤ རྩེད་མོ་དང་སློབ་སྦྱོང་བརྒྱུད་ནས་གནོན་ཤུགས་ཇེ་ཆུང་ལ་གཏོང་བ།

 

14.) Replaces of limiting beliefs with possibility thinking

14用可能性思维取代限制信心。

༡༤ འབྱུང་སྲིད་པའི་བསམ་བློ་བཟུང་ནས་ཡིད་ཆེས་གོང་མཐོར་གཏོང་བ།

 

15.) Inspires ownership and accountability for results in all team members

15. 激发所有小组成员对成果的自主权和问责制。

༡༥ ཚོགས་མི་ཡོངས་ཀྱིས་བྱ་བའི་གྲུབ་འབྲས་ཀྱི་སྟེང་ལ་བསམ་ཚུལ་བརྗོད་པ་དང་དོ་ཁུར་བྱེད་པའི་ཚད་ཇེ་མཐོར་གཏོང་བ།

 

16.) Increases Self-confidence and problem solving skills

16增加自信和解决问题的能力。

༡༦ རང་རྟོན་དང་གནད་དོན་ཐག་གཅོད་སྟངས་གོང་མཐོར་གཏོང་བ།

 

17.) Reduces turnover of high-performing talent by forging interpersonal trust

17通过建立人际信任, 减少高绩效人才的流失。

༡༧ ཕན་ཚུན་གྱི་ཡིད་ཆེས་བརྟན་པོར་འབྲེལ་བ་དམ་པོར་གཏོང་བ་ལ་བརྟེན་ནས་འཇོན་ཐང་མི་སྣ་མི་ཤོར་ཐབས་བྱེད་པ།

 

18.) Develops ability to find opportunities in change and overcome challenges

18.培养在变革中寻找机遇和克服挑战的能力。

༡༨. འགྱུར་ལྡོག་ཁྲོད་དུ་གོ་སྐབས་འཚོལ་བ་དང་དཀའ་གནད་ཐག་གཅོད་པའི་ནུས་པ་གོང་མཐོར་གཏོང་བ།

 

19.) Increases commitment to defined goals at all levels of your organization

19.提高组织对确定目标的承诺。

༡༩ ཁྱོད་ཀྱི་རྕ་འཛུགས་ཀྱིས་དམིགས་ཡུལ་མངོན་འགྱུར་ཡོང་བར་ཁེག་ཐག་ཡོང་བ་གཏན་འཁེལ་བཟོ་བ།

 

20.)Promotes individual and group growth with fun and memorable experiences

20.通过有趣和难忘的体验促进个人和团队成长。

༢༠ བརྗེད་པར་དགའ་བ་དང་སྦྲོ་སྣང་གི་ཁྲོད་དུ་མི་སྒེར་དང་ཚོགས་པ་མཚར་ལོངས་བྱུང་བར་བྱེད་པ།

 

 

Look back at the top 20 list above, note the outcomes that you feel are most relevant to your organization, and contact Elevated Trips to discuss how we can transform your group into a more productive team.

回顾上面的Top 20列表, 记下您认为与您的组织最相关的结果, 并联系Elevated Trips, 讨论我们如何将您的团队转变为更高效的团队。

གོང་གི་དོན་ཚན་༢༠ལས་ཁྱོད་ཀྱི་ལས་ཁུངས་ལ་འབྲེལ་བ་ཆེན་པོ་ཡོད་པ་དེ་གང་ཡིན་ལ་བསམ་བློ་བཏང་ནས་ང་ཚོར་འབྲེལ་བ་བྱོས་དང་ང་ཚོས་ཁྱོད་ཀྱི་ལས་ཁུངས་དང་ཚོགས་པའི་འཕེལ་རྒྱུས་དང་ལས་ཀའི་ལས་ཆོད་ཡོད་པའི་ཕྱོགས་དང་ཁྱོད་ཀྱི་ལས་ཁུངས་གཞན་དང་མི་འདྲ་བ་ཞིག་ལ་ཆགས་པར་འབད་བརྩོན་བྱེད་ཆོག

Elevated Trips

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Maiji Shan

The Maijishan Grottoes (simplified Chinese麦积山pinyinMàijīshān Shíkū) are a series of 194 caves cut in the side of the hill of Maiji Shan in TianshuiGansu Province, northwest China.

This example of dramatic architecture contains over 7,800 Buddhist sculptures and over 1,000 square meters of murals. Construction began in the Later Qin era (384–417 CE).

The grottoes were first properly explored in 1952–53 by a team of Chinese archeologists from Beijing, who invented the scientific numbering system still in use today. Caves #1–50 are on the western cliff face; caves #51–191 on the eastern cliff face. These caves were later photographed by Michael Sullivan and Dominique Darbois, who subsequently published the primary English-language work on the caves noted in the footnotes below.

The name Maijishan consists of three Chinese words (麦积山) that literally translate as “Wheatstack Mountain”.  But because the term “mai” () is the generic term in Chinese used for most grains, one also sees such translations as “Corn Mound Mountain”. Mai means “grain”. Ji () means “stack” or “mound”. Shan () means “mountain”.

The mountain is formed from purplish red sandstone and the grottoes here are just one of many cave grottoes found throughout northwest China, lying more or less on the main trade routes connecting China and Central Asia.

Maijishan is located close to the east-west route that connects Xi’an with Lanzhou and eventually Dunhuang, as well as the route that veers off to the south that connects Xi’an with Chengdu in Sichuan and regions as far south as India. At this crossroads, several of the sculptures in Maijishan from around the 6th century appear to have Indian—and SE Asian—features that could have come north via these north-south routes. The earliest artistic influence came, however, from the northwest, through Central Asia along the Silk Road. Later, during the Song and Ming Dynasties, as the caves were renovated and repaired, the influences came from central and eastern China and the sculpture is more distinctly Chinese.

Cave shrines in China probably served two purposes: originally, before Buddhism came to China, they may have been used as local shrines to worship one’s ancestors or various nature deities. With the coming of Buddhism to China, however, influenced by the long tradition of cave shrines from India (such as Ajanta) and Central Asia (primarily Afghanistan), they became part of China’s religious architecture.

Buddhism in this part of China spread through the support of the Northern Liang, which was the last of the “Sixteen Kingdoms” that existed from 304–439 CE—a collection of numerous short-lived sovereign states in China. The Northern Liang was founded by Xiongnu “barbarians”. It was during their rule that cave shrines first appeared in Gansu, the two most famous sites being Tiantishan (“Celestial Ladder Mountain”) south of their capital at Yongcheng, and Wenshushan (“Manjusri’s Mountain” ), halfway between Yongcheng and Dunhuang. Maijishan was most likely started during this wave of religious enthusiasm.

An English-speaking guide charges ¥50 for up to a group of five. It may be possible to view normally closed caves (such as cave 133) for an extra fee of ¥500 per group.

The regular admission ticket includes entry to Ruìyìng Monastery (瑞应寺Ruìyìng Sì), at the base of the mountain, which acts as a small museum of selected statues. Across from the monastery is the start of a trail to a botanic garden (植物园zhíwùyuán), which allows for a short cut back to the entrance gate through the forest. If you don’t want to walk the 2km up the road from the ticket office to the cliff, ask for tickets for the sightseeing trolley (观光车guānguāng chē; ¥15) when buying your entrance ticket.

You can also climb Xiāngjí Shān (香积山). For the trailhead, head back towards the visitor centre where the sightseeing bus drops you off and look for a sign down a side road to the left.

 

 

 

 

Sometime between 420 and 422 CE, a monk by the name of Tanhung arrived at Maijishan and proceeded to build a small monastic community. One of the legends is that he had previously been living in Chang’an but had fled to Maijishan when the city was invaded by the Sung army. Within a few years he was joined by another senior monk, Xuangao, who brought 100 followers to the mountain. Both are recorded in a book entitled Memoirs of Eminent Monks; eventually their community grew to 300 members. Xuangao later moved to the court of the local king where he remained until its conquest by the Northern Wei, when he, together with all the other inhabitants of the court, were forced to migrate and settle in the Wei capital. He died in 444 during a period of Buddhist persecution. Tanhung also left Maijishan during this period and travelled south, to somewhere in Cochin China, when in approximately 455, he burned himself to death.

How the original community was organized or looked, we don’t know. “Nor is there any evidence to show whether the settlement they founded was destroyed and its members scattered in the suppression of 444 and the ensuring years, or whether it was saved by its remoteness to become a heaven of refuse, as was to happen on several later occasions in the history of Maijishan”.

The Northern Wei were good to Maijishan and the grottoes existence close to the Wei capital city of Luoyang and the main road west brought the site recognition and, most likely, support. The earliest dated inscription is from 502, and records the excavation of what is now identified as Cave 115. Other inscriptions record the continued expansion of the grottoes, as works were dedicated by those with the financial means to do so.

Bingling Temple

With a 1.5 hour drive from Lanzhou, the capital of Gansu, this is a very accessible day trip from Lanzhou.  You could also do this trip as a larger itinerary that continues onto Labrang monastery or Hezuo and Langmusi  as well which are in southern Gansu Province.

The Bingling Caves were a work in progress for more than a millennium. The first grotto was begun around 420 AD at the end of the Western Qin kingdom. Work continued and more grottoes were added during the WeiSuiTangSongYuanMing, and Qing dynasties. The style of each grotto can easily be connected to the typical artwork from its corresponding dynasty. The Bingling Temple is both stylistically and geographically a midpoint between the monumental Buddhas of Bamiyan in Afghanistan and the Buddhist Grottoes of central China, such as the Yungang Grottoes near Datong and Longmen Grottoes near Luoyang.

Sadly, over the centuries, earthquakes, erosion, and looters have damaged or destroyed many of the caves and the artistic treasures within. Altogether there are 183 caves, 694 stone statues, and 82 clay sculptures that remain. The relief sculpture and caves filled with buddhas and frescoes line the northern side of the canyon for about 200 meters along the reservoir. Each cave is like a miniature temple filled with Buddhist imagery. These caves culminate at a large natural cavern where wooden walkways precariously wind up the rock face to hidden cliff-side caves as if visiting an ancient civilizaiton. It is here at the top of these steps that you can view the giant Maitreya  or Future Buddha that stands more than 27 meters, or almost 100 feet tall.This 100 foot tall Buddha is the main attraction to visit Bingling Temple and is certainly worth the trip from Lazhou.  As you loop around past the Maitreya cave, you might consider hiking 2.5km further up the impressive canyon to a small remote Tibetan monastery. If you do this extra hike, be aware than there may also be 4Wheel drive ATV’s There might also be 4WDs running the route.

The sculptures, carvings, and frescoes that remain are outstanding examples of Buddhist artwork and draw visitors from around the world. The site is extremely remote and can only be reached during summer and fall by boat via the Liujiaxia Reservoir. Boats leave from near the Liujiaxia Dam in Liujiaxia City (Yongjing County’s county seat), and sometimes also from other docks on the reservoir. The rest of the year, the site is inaccessible, as there are very few  roads in the area because of the rocky landscape.

You can hire a covered speedboat (which seats 9 people in total) for 700 RMB per boat for the one-hour drive across the Liujiaxia Resevoir. Boats do not run unless the boat is full of the required 9 people, so you may have to wait for other guests or you may have to pay the difference to cover the empty seats. In the peak seasons from May to October it should be no problem to find other willing Chinese tourists who will want to share the boat with you. In low season, though, you may have to wait 30 minutes or more for your boat to fill up.

From Liujiaxia you can also hire a private car for around 300 RMB to take you to the other side of the reservoir, although most people opt for the boat since this gives a very nice view of the cliffs from the expansive reservoir. Out of Liújiāxiá, the road ascends the rugged hills of southern Gansu and winds above the reservoir.  While the drive is quite scenic, if you are prone to motion sickness this is not the option for you as the drive is about 1.5 hours and twists and turns through terraced fields. The final descent to the turquoise reservoir, with its craggy canyon backdrop, is well worth the trip.

You can also opt to stay overnight in Liújiāxiá if you want the overnight experience. Most people do Bingling Si as a full day trip, but the Dorsett Hotel at the north end of town is a good option with huge rooms overlooking the Yellow River.

Most people hire a private car from Lanzhou, but if you are feeling more adventurous (and have some extra free time) you can take one of the frequent buses from Lanzhou’s west bus station that cost 20 RMB and take 2.5 hours to get to the Liújiāxiá bus station. From there, you will need to take a 10-minute taxi ( to the boat ticket office at the dam (大坝; dàbà). Try to catch the earliest buses possible from Lánzhōu (these start at 7am) to avoid missing the bus on the way back to Lanzhou. The last returning bus to Lánzhōu leaves Liujiaxia at 6.30pm at night.

Lijiang

The Old Town of Lijiang is located on the Lijiang plain at an elevation of 2,400 meters in southwest Yunnan Province, China. The Jade Dragon Snow Mountains are to the northwest and this incredibly scenic and snowy range is easily viewed as you take a leisurely stroll through time in the old quarters of Lijiang.  These mountains are the source of much snowmelt that supplies the rivers and springs which water the plain and supply the nearby Heilong Pool (Black Dragon Pond) and the classic canals that wind through the old town of Lijiang .

The Old Town of Lijiang contains 3 main areas and you could easily spend 1-2 days getting lost amidst the cobblestone streets and antique coppersmiths that give this area its characteristic charm. These 3 areas include: Dayan Old Town (including the Black Dragon Pond), Baisha Old Town, and Shuhe Old Town. Dayan Old Town was established in the Ming dynasty as a commercial center and includes the Lijiang Junmin Prefectural Government Office; the Yizi pavilion and the Guabi Tower. Numerous two-storied timber-framed houses combine elements of Han and Zang dynasty architecture and decoration in the arched gateways, screen walls, courtyards, tiled roofs,  and carved roof beams are representative of the Naxi culture and are built in rows following the contours of the mountainside. Wooden elements are elaborately carved with domestic and cultural elements – pottery, musical instruments, flowers and birds.

Baisha Old Town, though, was established earlier than the Dayan Old Town sector.  Baisha was built during the Song and Yuan dynasties and is located 8km north of the Dayan Old Town. Houses here are arranged on a north-south axis around a central, terraced square. The religious complex includes halls and pavilions containing over 40 paintings dating from the early 13th century, which depict subjects relating to Buddhism, Taoism and the life of the Naxi people, incorporating cultural elements of the Bai people. Together with the Shuhe housing cluster located 4km north-west of Dayan Old Town, these quaint mountain settlements reflect the blend of local cultures, folk customs and traditions over several centuries. You can even see the local tile work depicted on the courtyard floors of the homes representing bats, cats, and other animals thought to scare away local spirits. The local Naxi people still walk barefoot over these intricate tile floorscapes, feeling every ridge and crest of the hand laid tilework in what they call “a free foot massage”.

The colorful village space, the delightful sounds of the water, the outstanding folk art and calligraphy and the old style of the local architecture all make for a very pleasant environment that will leave you with a deep feeling of peace in this gem hidden among the mountains.

 

Tiger Leaping Gorge

Tiger Leaping Gorge, set to the backdrop of the majestic Jade Dragon and Haba Snow Mountains of China, is one of the deepest gorges in the world.  The Jingsha (aka Yangzte) River flows through its beautiful 16km length, nestled between towering cliffs that have an incredible 3,900 meters in vertical drop from the top of Jade Dragon Snow Mountain to the surging river below.  At its narrowest point near the mouth of the river, a large rock sits midway across the water.  According to a local legend, a hunter was chasing a tiger down through the gorge and the tiger jumped across this chasm to this rock to escape the hunter’s arrows.

Generally the trek takes a total of 7-8 hours of actual hiking time and most hikers get comfortably through Tiger Leaping Gorge in 1 nights / 2 days, but if you wanted to take your time and really relax you could take 2 nights/ 3 days. Here is a great blog post on the more relaxed 2 night/ 3 day itinerary. Note that all guesthouses have full service bedding and restaurants.  So all you really need for this hike are some snacks, water bottles, rain gear, a fleece, a change of clothes, and a medium to large daypack (probably in the realm of 20-35 Liters). The hike is pretty exposed so you may want to bring a sunhat, sunglasses, and sunscreen as well.  While there are significant vertical drops down to the river I, in no way, see the hike as being dangerous as long as the conditions are dry.  In fact, there are few other places in the world where you can have a leisurely walk and see such incredible vertical relief

The following itinerary was accomplished by a group of 40 middle school students (and believe me these guys travel pretty slow).  So, I imagine if these middle school students can do this itinerary, you can too.

The entrance of the gorge is the small city of Qiaotou, located at 1,900 meters above sea level. The upper hiking trail (which is the one you want to take) will bring you up to 2,650 meters high (at the end of the 28 bends) before going down to Tina’s Guesthouse at 2100 meters high, which is the end of the trail.

 

Tiger Leaping Gorge Suggested Itinerary

Day 1

Depart Lijiang around 8am in the morning. Drive 2.5 hour from Lijiang to Tiger Leaping Gorge (QiaoTou is the name of the small village where you enter the Tiger Leaping Gorge park and pay the 65 RMB park fee)

Pay entrance ticket

Drive 10 minutes up the road past the ticket gate

Start hiking up to Naxi Family Guesthouse

1.5 hours up to Naxi Family Guesthouse on a concrete road (don’t worry – after this the path becomes natural dirt or stone)

Lunch at Naxi Family Guesthouse

Afternoon- hike up the infamous “28 Bends”.  Most of the Tiger Leaping Gorge trek is relatively flat as you are walking along a path cut sideways across the vertical rock face.  However, this particular section is the exception.  It is not terribly long but you can expect to gain most of your elevation on the whole hike on this section.  There is a small store about half-way up the bends if you need water or snacks.   

Walk 2.5 hours From Naxi Guesthouse to the top of 28 bends at 2,650 meters

Then 2.5 hours down to Teahorse Guesthouse, eat dinner and sleep at Teahorse Guesthouse

Day 2

8:30am – Depart Teahorse Guesthouse

Walk 2 hours

10:30am- Break and snack at the Halfway House, great views looking down one of the steepest parts of the gorge

11:30am- Depart Halfway House as you make your final descent down the Tiger Leaping Gorge trek. 

1:30pm- Arrive Tina’s Guesthouse for lunch.

2:30pm- Depart for Shaxi or Lijiang or Shangrila.

2-3 hour bus drive

5:30pm- Arrive at hotel and settle in.

 

 

 

Kanbula National Park

 

Located about a 3 hour drive from the Xining, the capital of Qinghai Province, Kanbula National Park (or as it is called in Chinese “Kanbula National Forest Park”) is a wonderland of soaring red rock cliffs located right on the banks of the emerald green Yellow River.  If you are driving the 2.5 hours south to Tongren 同仁 to see Rebkong Longwu Monastery, this makes an excellent side trip.  In fact, you can see one of our favorite, best selling itineraries that combines Kanbula National Park and Rebkong Longwu Monastery HERE.

The Kanbula area is famous for its unique sandstone Danxia landforms. This scenic area has abundant rainfall and a cool and moist climate and, unlike most barren places in Qinghai Province, there are prolific evergreen forests here; the forest coverage rate is about 28% and its plant resources are extremely rich with some of the best wildflowers in all of Qinghai Province. Some of the tree species represented in Kanbula National Park are the Qinghai spruce, chinese pine, white birch, and various species of azaleas and honeysuckle.  Other species include Ulmus glaucescens, Prunus sibirica, Salix oritepha, and Spiraea alpina.  Kanbula also hosts a number of rare birds (including larks and cuckoos) and fauna like blue sheep, argali.

Buddhism here has a long history and this park is known for its meditation caves situated high above the park where monks and nuns silently retreat for periods of 2 months to 2 years eating only a simple diet with a singular bowl of rice per day.  This is a ritual and discipline that is part of the practice of Tibetan Buddhism and is thought to help the practitioner release themselves from the attachments and distractions of the world. The hermitage caves are a short 45 minute hike up wooden steps just above the Aqiong Namzong Temple and are located on a 20 minute ride down a bumpy dirt road that leads off the main paved park road.

Kanbula offers amazing, unmatched views and is certainly one of the off-the-beaten track highlights of Qinghai Province.  However, the price tag of tickets reflects it’s beauty, at 250 RMB/person.  Kanbula can be seen as a day trip from Xining, but it has so much beauty that most of our guests prefer to spend at least one night in the park, sleeping in a local Tibetan village homestay full of roaming donkeys and colorful prayer flags waving high on the wind. On all Elevated Trips adventures transportation to and from the park as well as the entrance tickets to the park are included in the price of the tour.

Zhangye

The Silk Road was a network of trade routes connecting China and the Far East with the Middle East and Europe. Established when the Han Dynasty in China officially opened trade with the West in 130 B.C., the Silk Road routes remained in use until 1453 A.D., when the Ottoman Empire boycotted trade with China and closed them. Although it’s been nearly 600 years since the Silk Road has been used for international trade, the routes had a lasting impact on commerce, culture and history that resonates even today.

From July 15-17, 2018 we took out an amazing couple from America to explore the Silk Road of Zhangye in Gansu Province of Western China.  These incredible mountains are surrounded by the 6,000 meter peaks and the glaciers of the Qilian Mountains and offer one of the most unique and authentic insights into the amazing history of trade and culture of great empires that once were.

Have you ever wanted to see the Silk Road?

Venture with Elevated Trips to see the incredible Hexi Corridor of the Silk Road and walk through 1,500 years of history as you..

  • Get to sleep in a Mongolian Yurt Camp right at the base of Danxia National Park
  • Sample the local cuisine
  • Explore 33 Buddhist cave grottoes on the side of a Monastery tucked high up on a cliff face

You can see a possible itinerary HERE.

Should I ride an elephant in Thailand?

Into the Heart of the Jungle from Ben Cubbage on Vimeo.

The elephant has been a major part of Thai society and a symbol of national pride for many centuries.   The Thai elephant (Thai: ช้างไทย, chang ) is the official national animal of Thailand and has been used as the gift of kings and a staple of the ancient Thai army in fighting wars with invading tribes. The elephant found in Thailand is the Indian Elephant (Elephas maximus indicus), a subspecies of the Asian Elephant. In the early-1900s there were an estimated 100,000 domesticated or captive elephants in Thailand. By mid-2007 there were an estimated 3,456 domesticated elephants left in Thailand  and roughly a thousand wild elephants. It became an endangered species in 1986.

There are two species of elephant: African (much larger with bigger ears) and Asian. Asian elephants are divided into four sub-species, Sri Lankan, Indian, Sumatran and Bornean.Thai elephants are classified  as Indian elephants. However, Thai elephants have slight differences from other elephants of that sub-species. They are smaller, have shorter front legs, and a thicker body than their Indian counterparts. Thai elephants also have beautiful pinkish spots behind their ears.

Elephants are exclusive herbivores, consuming ripe bananas, leaves, bamboo, tree bark, and other fruits. Eating takes up 18 hours of an elephant’s day because they poop 40 minutes after eating and so they need an immense amount of food to satisfy their extreme size and constant appetite. They eat 100-200 kilograms of food per day. A cow (female) will eat 5.6 percent of her body weight per day. A bull (male) will eat 4.8 percent. Thus a 3,000 kilogram cow will consume 168 kg per day, a 4,000 kg bull 192 kg per day. As elephants can digest only 40 percent of their daily intake, the result is about 50–60 kg of excrement per Elephant per day. As elephants will not eat or sleep in unclean surroundings fouled by dung, their instinct is to roam to a new area.

With elephants being such an important part of Thai society and such a unique part of the ecosystem in general, it is important how we treat them as their numbers decrease and their native habitat rapidly disappears amidst fast-paced urbanization and development.

One of the most popular ways that foreign tourists have engaged these giants in the past 20 years has been to ride on the backs of elephants. This, of course, has offered an amazing chance for humans to get up close and personal with these intriguing and beautiful animals.

This activity has become particularly controversial in the last few years with many new brochures advertising “No Elephant Riding”.  As a public outcry has emerged against Elephant mistreatment,  elephant farms and sanctuaries have responded by offering more ethical experiences which involve Elephant bathing, feeding, and walking beside (rather than riding on top of) elephants.  These efforts show a positive move in tourism to try to live beside nature rather than “dominating” it or “using” it for one’s own material pleasure. 

I want to address two areas of concern regarding elephant abuse.

1.) Ethical Elephant Training and Care

The first area is how Elephant trainers have been treating and training their elephants.  Like anything that is commercialized and sold to the public, there are very reputable and ethical Elephant camps which treat their elephants with love and respect, and there are certainly a fair share of tourism experiences that put profit ahead of the elephant’s well being.  As soon as the elephant camps make money their number one goal, putting quick profits ahead of the health and needs of the elephants, these animals quickly become caged and abused and neglected. Elephant trainers may abuse their elephants in the same way a sideshow traveling circus might force their animals into submission with mean and abusive tactics and shelters that are inadequate for these normally wild animals.

No doubt, it is these places which have given Elephant tourism a bad name in the last few years. In response to the abuse of elephants, many rehabilitation camps and sanctuaries have arisen to take care of abused and neglected elephants.  These rehabilitation camps are a good start to engaging ethical experiences which allow access to elephants in a sustainable and compassionate manner for the tourist. 

The variety of positive and negative experiences makes it important for the tourist in Thailand to be selective and educated about which elephant camps they choose.  Do your homework before you go and do not just hire some guy on the street or from the airport.  Plan your elephant experience with intentionality and thought.

Here I want to address one particular issue, which is the equipment elephant trainers use.

An elephant guide is a tool that is used to teach, guide and direct an elephant. In the past, some people have called this an ankus or a bullhook. These names are outdated and do not provide an adequate explanation for the proper use of the tool. “Ankus” is a term used to describe the elephant handling tool used in many Asian countries, which is much sharper, longer, harsher, and more warlike than most modern day guide tools . The term bullhook was coined over 100 years ago by circus men who called all elephants, regardless of sex, bulls. Both the ankus and the bullhook have been associated with elephant abuse in the past and, in fact, the bullhook is now illegal in California for use in elephant training.

Elephant management has evolved  a lot since then, and its tools and their uses have evolved as well. The elephant guide consists of a blunt hook mounted on one end of a plastic or wooden shaft (usually about 1 foot or a forearm’s length). The ends on the hook are tapered to a point so that the elephant can feel the pressure of the guide through their thick skin, but blunt enough so that the hook does not scratch or penetrate the skin. The design of the guide allows the elephant to be directed with either a pushing or pulling motion. The elephant guide adds a physical and visual cue to a verbal request. To train an elephant to raise its foot using an elephant guide, the keeper places the guide behind the foot. The keeper then touches the back of the foot with the guide and using only slight pressure, uses the guide to prompt the elephant to lift its foot. When the foot reaches the desired level, the elephant is praised and given a treat. Once the behavior is fully trained, the guide is no longer necessary as a visual/physical cue, as the elephant responds to the verbal request alone.

I have seen many blogs across the internet that take a photo of an elephant trainer holding this 1-foot long tool with its curved hook and they say something like, “How can you hurt the elephants with this cruel device?”

I admire their compassion for animals and their voice on the internet.  There certainly are trainers who may misuse this tool in anger or abuse or misinformation and, to these trainers, the cry for justice and better practice is sound.  But I asked Thom at Thom’s Elephant Camp about this device and her answer made sense to me.  Whether or not you believe in spanking, as a parent you learn part of your relationship with your child is discipline and correction.  A small boy left without correction would easily put himself in danger or might break things or harm others.  The same is true for an elephant, except that this is a 3,000 kg animal who could easily kill a human with one move or squeeze of its trunk or one misstep of its foot.  In such a precarious working environment, certainly love and relationship are the foundation of effective communication but there is a place for correction for the safety of all those involved.  If the mahouts did not yield this tool, those in and around elephants (including visiting tourists) could easily be trampled.  Used lovingly and wisely, I do not think it is unreasonable to use an elephant guide as a tool to navigate around the elephant’s body and to aid in training.  After all, if you consider the extreme size of an elephant and the toughness of its skin, using a tool that is about as big as a paint roller is actually quite minimalistic in terms of discipline.

Many elephant experiences are offered in the Chiang Mai and Chiang Rai area as Northern Thailand offers mountains and jungles that are still fit for elephant habitats and a little more protected from the rapid urbanization of Bangkok and the beaches of Pattaya, Phuket, and While I was traveling through Pai, Northern Thailand there are a number of elephant camps available there for the many backpackers to choose from.

After some research on the internet, our group chose to go with Thom’s Elephant Camp.

First of all, let me say if you do a little research yourself on TripAdvisor you may instantly come across some negative reviews of Thom’s Elephant Camp.  I read reviews that the elephants were cooped up and chained, including baby elephants who were being mistreated.

Let me refute these reviews by saying that Thom of Thom’s Elephant Camp is a 4th generation Mahout (professional elephant trainer) who he has the deepest care and veneration for her elephants.  When asked if she had children, Thom laughed gently and told me, “These are my children.”  After I spent the afternoon with Thom, I knew she was not just giving me a pat answer; Elephant Care was the central truth and the very axis of rotation of her life.  Thom has established her Elephant Camp in Pai over 20 years ago and todays has 3 very healthy and happy girl elephants who are all 25, 35, and 54 years old respectively (elephants often live to 70 years old in captivity).  Among her 3 “children” none of these elephants were attached to a chain and they all slept in the wild jungle at night and often freely roamed around a massive, uninhabited Jungle. And there were no baby elephants. 

I believe the negative reviews were written by a well meaning but confused tourist who mistook the unsigned copycat (and much newer) Camp across the street for Thom’s Elephant Camp.  This Camp, just 20 feet away from Thom’s, does, in fact, chain their elephants and does allow tourists to ride on a metal cage on the back of their Asian Elephants, parading for a few minutes down the local paved street in a very unnatural environment.  So it would be easy to mistake the two establishments and confuse Thom’s for another less ethical business. 

The other possibility is that Thom’s reputation is being incorrectly attacked by jealous businesses who stand to gain a share of Thom’s well established market.  Competing  businesses have been known to write falsely negative reviews on TripAdvisor (and other travel review sites) to discourage business in their competion.  With the increase in web-based reviews, there is better access to decentralized knowledge on the web for better researched travel and this information has greatly empowered the discerning traveler with far better choices.  However, the popularity and dependence on web-based reviews has also opened the door for unethical and dirty practices, equivalent to presidential election smear campaigns, in corners of the tourist market.  While this is not a certainty regarding the negatively biased reviews of Thom’s, I will say it is not terribly difficultly to create a fake email address and TripAdvisor account to say nasty things against rival businesses.  Thom herself had her own very good reasons to suspect such malicious activity and I told her it was a shame that likeminded businesses could not collaborate to better a community rather than greedily competing as if there was not enough to go around for everyone.

Wherever the negative reviews come from, it is evident they are hurting Thom’s business.

Once the first elephant Camp in Pai, Thom has lost a good deal of her once-thriving business because a handful of errant reviews.

As an unpaid plug for those looking for an elephant experience in Thailand and as an advocate for all ethical community-based tourism, I could not more highly recommend Thom, both as a person and as an experienced trainer. 

Thom spent all afternoon with us explaining elephant habitats, life span, and gestation while we walked beside the 54 year old elephant in an open jungle and watched her tear down entire banana trees to get the juicy pulp out the fiber of the large tree. After washing the elephant in the river and feeding her bananas, Thom took us to a local hot spring and sat with us as we cooled off with a drink with a cool breeze under an umbrella.

We stayed the night in a very affordable bungalow on Thom’s property.  The next morning Thom took time out of her busy schedule in managing the elephant Camp to eat breakfast with us and teach us more in her sweet, informal, hospitable way about life as an elephant  trainer.

Although Thom does allow for riding on top of an elephant with only a blanket, our group never once got on top of the elephant.

 

2.) Riding Elephants

This brings us our second area of concern: specifically whether or not humans should ride elephants as a tourist experience.

Let me address this question with some pure math.

An average full grown female elephant might weigh about 3000 kg or 6,614 pounds.

If an average female human, around 30 years old, is about 68kg or 150 pounds is riding an elephant then that elephant is carrying about 2% of its weight on its back.

Comparatively, this might be the equivalent of that same 68 kg (150 pound) female carrying a very small, totally compressible 1.5kg (3 pound) backpack on her back with a bottle of water and a rain jacket.

That amount of weight seems pretty manageable to carry for most females. 

In fact, most female travelers easily carry a purse or a backpack that weighs much more than that bare bones simple backpack and they do it happily and comfortably all day long.

So the issue of riding an elephant is certainly not an issue of weight.

The human can ride an elephant as easily as a sparrow would ride on the human’s shoulder.

The problem comes when you put an uncomfortable, rigid metal cage on the elephants’s back and make it walk around in repetitive, endless circles day after day while carrying that same 68 kg human. Suddenly the comparably small weight creates physical friction, abrasion, and irritation, not to say anything of the emotional stress from living as a prisoner under cruel human rule.

So, really, it is not just riding the elephant that presents the difficulty but how you do it.

It is about the mentality of the trainer and the tourist.

Are we treating the elephant with the dignity it deserves as an intelligent, feeling being or are we using it for an Instagram selfie snapshot for our own “fame”?

At Thom’s even those who ride the elephant bareback (without a wire frame seat) are seeking a connection and a mutual relationship with the elephant rather than a singular moment or a picture.  This idea of relationship with the elephant being central to the entire process is Thom’s heart in keeping her elephants and I hope that whatever elephant experience you find yourself at in Thailand represents this same positive ideal.